[1]
عَقڤلَ [The inf. n.] عَقْلٌ signifies The act of withholding, or restraining; syn. مَنْعٌ. (TA.) [This
is app. the primary signification, or it may be
from what next follows.] ―
2-b2- عَقَلَ البَعِيرَ, (S, Mgh,
O, Msb, K,) aor.
عَقِلَ , (S, O, Msb,) inf. n. عَقْلٌ, (S,
Mgh, O, Msb,) He bound the camel with the [rope
called] عِقَال; (Mgh;) meaning he bound the
camel's fore shank to his arm; (K;) i. e. he
folded together the camel's fore shank and his
arm and bound them both in the middle of the
arm with the rope called عِقَال; (S, O, Msb;)
and ↓ اعتقلهُ signifies the same; as also ↓ عقّلهُ;
(K;) or you say, عَقَّلْتُ الإِبِلَ, from العِقَالُ, (S, O,)
inf. n. تَعْقِيلٌ, (O,) [i. e. I bound the camels in the
manner expl. above,] this verb being with tesh-deed because of its application to a number of
objects: (S, O:) and sometimes the hocks were
bound with the عِقَال. (TA.) The she-camel,
also, was bound with the عِقَال on the occasion of
her being covered: ―
2-b3- and hence العَقْلُ is metonymically used as meaning الجِمَاعُ [i. e. (assumed tropical:) The
act of compressing a woman]. (TA.) ―
2-b4- عَقَلْتُ
القَتِيلَ, (S, Mgh, Msb, K, *) or المَقْتُولَ, (S, O,)
aor. as above, (TA,) and so the inf. n., (Msb, TA,)
means I gave, or paid, the bloodwit to the heir,
or next of kin, of the slain person: (S, Mgh, O,
Msb, K: *) for the camels [that constituted the
bloodwit] used to be bound with the عِقَال in the
yard of the abode of the heir, or next of kin, of
the slain person; and in consequence of frequency
of usage, the phrase became employed to mean
thus when the bloodwit was given in dirhems or
deenárs. (As, S, O, Msb. * [See a verse cited in
the first paragraph of art. عيف.]) And [hence]
one says also, عَقَلْتُ عَنْهُ, (inf. n. as above, TA,)
meaning I paid for him, (the slayer, Mgh,) i. e.,
in his stead, (S, Mgh, O, Msb, K, *) the bloodwit
that was obligatory upon him, (S, Mgh, O, K, *)
or what was obligatory upon him of the bloodwit.
(Msb.) And عَقَلْتُ لَهُ دَمَ فُلَانٍ I relinquished in
his favour retaliation of the blood of such a one
for the bloodwit. (S, O, Msb, K. *) لَا تَعْقِلُ العَاقِلَةُ
عَمْدًا وَلَا عَبْدًا, (S, Mgh, O, Msb, K,) in a trad.
(S, O, Msb) of Esh-Shaabee, (O,) or a saying of
Esh-Shaabee, (Mgh, * K,) not a trad., (K,) but
the like occurs in a trad. related on the authority
of I'Ab, (TA,) [meaning, accord. to an expl. of
the verb when trans. without a particle, mentioned
above, Those who are responsible for the payment
of a bloodwit in certain cases shall not pay it for
an intentional act of slaying or the like, nor for
the slaying or the like of a slave,] applies, accord.
to Aboo-Haneefeh, to the case of a slave's committing a crime against a free person: (S, O,
Msb, K: [and thus as expl. in the Mgh:]) but,
(S, O, Msb, K,) accord. to Ibn-Abee-Leylà, (S,
O, Msb,) it applies to the case of a free person's
committing a crime against a slave; for if the
meaning were as Aboo-Haneefeh says, the phrase
would be لَا تَعْقِلُ العَاقِلَةُ عَنْ عَبْدٍ; (S, O, Msb, K;)
and As pronounced this to be correct: (S, O,
Msb: *) Akmal-ed-Deen, however, in the Exposition of the Hidáyeh, says that عَقَلْتُهُ is used in
the sense of عَقَلْتُ عَنْهُ, and that the context of
the trad. indicates this meaning, which MF also
defends. (TA.) [See also the saying لَا أَعْقِلُ
الكَلْبَ الهَرَّارَ in art. هر.] ―
2-b5- عَقَلَهُ, inf. n. as above,
also means He set him up [app. a man] on one of
his legs; [app. from عَقَلَ البَعِيرَ;] as also عَكَلَهُ:
and every عَقْل is a raising. (TA.) ―
2-b6- Also,
[agreeably with the explanation of the inf. n. in
the first sentence of this art.,] and ↓ عقّلهُ, and
↓ تعقّلهُ, (TA, [see also the first paragraph of art.
عجس,]) and ↓ اعتقلهُ, (Msb, TA,) He withheld
him, or restrained him, (Msb, TA,) عَنْ حَاجَتِهِ
from the object of his want. (TA.) ―
2-b7- And
[hence,] عَقَلَ الدَّوَآءُ بَطْنَهُ, (S, O, Msb, K,) aor.
عَقِلَ
(S, K) and
عَقُلَ , (K,) inf. n. عَقْلٌ, (TA,) The medicine bound, or confined, his belly [or bowels]; syn.
أَمْسَكَهُ: (S, O, Msb, K:) accord. to some, particularly after looseness: and اعتقل ↓ بَطْنَهُ signifies the same. (TA.) And يَعْقِلُ الطَّبْعَ is said
of a medicine [as meaning, in like manner, It
binds the bowels; is astringent]. (TA in art.
حمض; &c.) And عقل البَطْنُ [app. عُقِلَ] The
belly [or bowels] became bound, or confined; syn.
اِسْتَمْسَكَ. (TA.) ―
2-b8- عَقَلَ عَلَى القَوْمِ, [aor.
عَقِلَ ,]
inf. n. عِقَالٌ, means He collected, or exacted, the
poor-rates of the people, or party; [app. from
عَقَلَ البَعِيرَ; as though he bound with the rope
called عِقَال the camels that he collected;] on the
authority of IKtt. (TA.) 'Omar, when he had
deferred [collecting] the poor-rate in the year [of
drought called] عَامُ الرَّمَادَةِ, sent Ibn-AbeeDhubáb, and said, اِعْقِلْ عَلَيْهِمْ عِقَالَيْنِ فَٱقْسِمْ فِيهِمْ
عِقَالًا وَٱءْتِنِى بِٱلآخَرِ [Collect thou from them two
years' poor-rate; then divide among them one
year's poor-rate, and bring to me the other]. (O.)
One says of the collector of the poor-rate, يَعْقِلُ
الصَّدَقَةَ [He collects, or exacts, the poor-rate].
(S, O.) ―
2-b9- عَقَلَ فُلَانًا and ↓ اعتقلهُ signify He
threw down such a one [in wrestling] by twisting
his leg upon the latter's leg: (K, * TA:) [or] you
say, صَارَعَهُ فَٱعْتَقَلَهُ ↓ الشَّغْزَبِيَّةَ He wrestled with
him and twisted his leg upon the leg of the latter:
(S, O:) and one says of a wrestler, ↓ لِفُلَانٍ عُقْلَةٌ
يَعْتَقِلُ ↓ بِهَا النَّاسَ, (S, O,) or يَعْقِلُ بِهَا النَّاسَ, i. e.
[Such a one has] a [mode of] twisting his leg with
another's [whereby he wrestles with men]. (TA.)
―
2-b10- عَقَلَتْ شَعَرَهَا, (inf. n. عَقْلٌ, TA,) said of a
woman, She combed her hair: (S, O:) or combed
it in a certain manner; as also ↓ عَقَّلَتْهُ. (TA.) ＝
1-A2- عَقَلَ, aor.
عَقِلَ , inf. n. عَقْلٌ and ↓ مَعْقُولٌ, (S, O,
K,) or the latter, accord. to Sb, is an epithet, [or
a pass. part. n.,] for he used to say that no inf. n.
has the measure مَفْعُولٌ, (S, O,) He was, or became, عَاقِل [i. e. intelligent, &c.; and so ↓ تعقّل;
as though he were withheld, or restrained, from
doing that which is not suitable, or befitting:
see عَقْلٌ below]: and ↓ عقّل, (K, TA,) inf. n.
تَعْقِيلٌ, (TA,) signifies the same, (K,) or [he possessed much intelligence, for] it is with teshdeed to
denote muchness: (TA:) and عَقِلَ, aor.
عَقَلَ , is a
dial. var. of عَقَلَ, aor.
عَقِلَ , signifying he became عَاقِل.
(IKtt, TA.) ―
2-b2- And عَقَلَ الشَّىْءَ, (Msb, K, TA,)
aor.
عَقِلَ , inf. n. عَقْلٌ, (Msb, TA,) He understood,
or knew, the thing; syn. فَهِمَهُ: (K, TA:) or i. q.
تَدَبَّرَهُ [app. as meaning he looked into, considered,
examined, or studied, the thing repeatedly, until he
knew it]; and عَقِلَ, aor.
عَقَلَ , is a dial. var. thereof.
(Msb.) See also 5. ―
2-b3- مَا أَعْقِلُهُ عَنْكَ شَيْئًا, (S, and
so in the K accord. to my copy of the TA, but in
the CK and in my MS. copy of the K ↓ اَعْقَلَهُ,)
meaning دَعْ عَنْكَ الشَّكَّ [Dismiss from thee doubt],
is [said to be] mentioned by Sb; as though the
speaker said, مَا أَعْلِمُ شَيْئًا مِمَّا تَقُولُ فَدَعْ عَنْكَ الشَّكَّ
[I know not aught of what thou sayest, so dismiss
from thee doubt]; and [to be] like the phrases خُذْ
عَنْكَ and سِرْ عَنْكَ: Bekr El-Mázinee says, “ I
asked AZ and As and Aboo-Málik and Akh
respecting this phrase, and they all said, 'We
know not what it is: ' ” (so in the S:) [but] it is
a mistake, for مَا أَغْفَلَهُ; (K, TA;) and thus it is
mentioned by Sb and others, with غ and ف.
(TA.) نَخْلَةٌ لَا تَعْقِلُ الإِبَارَ (tropical:) A palm-tree that
will not receive fecundation is a tropical phrase
[perhaps from عَقَلَ meaning “ he understood ” a
thing]. (A, TA.) ―
2-b4- عَاقَلْتُهُ فَعَقْلْتُهُ: see 3. ―
2-b5-
عَقَلَ, aor.
عَقِلَ , inf. n. عُقُولٌ (S, O, K) and عَقْلٌ, (K,)
He (a mountain-goat, S, O) became, or made himself, inaccessible in a high mountain: (S: in the O
unexplained:) or he [a gazelle) ascended [a mountain]. (K.) Accord. to Az, العُقُولُ signifies The
protecting oneself in a mountain. (TA.) And
one says, عَقَلَ إِلَيْهِ, aor.
عَقِلَ , inf. n. عَقْلٌ and عُقُولٌ,
He betook himself to him, or it, for refuge, protection, covert, or lodging. (K.) ―
2-b6- عَقَلَ الظِّلُّ,
(S, O, K,) aor.
عَقِلَ , (K,) inf. n. عَقْلٌ (K) [and probably عُقُولٌ also], The shade declined, and contracted, or shrank, at midday; (S, O;) the sun
became high, and the shade almost disappeared.
(S, O, K.) ＝
1-A3- عَقَلَ, (O, K,) aor.
عَقِلَ , (K,) inf. n.
عَقْلٌ, (TA,) said of a camel, He pastured upon
the plant called عَاقُول. (O, K.) ＝
1-A4- عَقِلَ, aor.
عَقَلَ ,
(K,) inf. n. عَقَلٌ, (S, O, K,) He (a camel) had a
twisting in the hind leg, (S, O, K,) and much
width [between the hind legs]: (S, O:) or had an
excessive wideness, or spreading, of the hind legs,
so that the hocks knocked together: (ISk, S, O:)
or had a knocking together of the knees. (K.)
[See also رَوَحَ.]